Two Sides of the Coin (MS09) Stage Finishes Quest Journal Entry; 10: I've heard that Arnora Auria of Bruma is looking for some help recovering some money that was stolen from her. I should make my way to her house and see if I can help. 15: I've spoken to Arnora, but it sounds like she wants me to do something potentially illegal. On the surface, technology and creativity may seem as dichotomous as black and white or true and false—but they can ultimately be viewed as two sides of the same coin, says Patrick Mason: “Fictional or imaginary concepts need to be planned, put into visuals and onto paper, so they can resonate amongst our peers and then be picked up by someone who has the scientific mind to make it happen.”.
Roman imperial coin, struck c. 241, with the head of Tranquillina on the obverse, or front of the coin, and her marriage to GordianIII depicted on the reverse, or back side of the coin, in smaller scale; the coin exhibits the obverse – 'head', or front – and reverse – 'tail', or back – convention that still dominates much coinage today.
A Roman imperial coin of Marcus Claudius Tacitus, who ruled briefly from 275 to 276, follows the convention of obverse and reverse coin traditions.
Obverse and its opposite, reverse, refer to the two flat faces of coins and some other two-sided objects, including paper money, flags, seals, medals, drawings, old master prints and other works of art, and printed fabrics. In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it often depicts the head of a prominent person, and the reverse tails.
In fields of scholarship outside numismatics, the term front is more commonly used than obverse, while usage of reverse is widespread.
The equivalent terms used in codicology, manuscript studies, print studies and publishing are 'recto' and 'verso'.
Identification[edit]
On a Tetradrachma of Athens, struck c. 490 BC, the head of Athena, (left), is regarded as the obverse because of its larger scale and because it is a portrait head; the entire owl is depicted in a smaller scale on the reverse.
Generally, the side of a coin with the larger-scale image will be called the obverse (especially if the image is a single head) and, if that does not serve to distinguish them, the side that is more typical of a wide range of coins from that location will be called the obverse. The raft game for mac. Following this principle, in the most famous of ancient Greek coins, the tetradrachm of Athens, the obverse is the head of Athena and the reverse is her owl. Similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries.
In the many republics of ancient Greece,[1] such as Athens or Corinth, one side of their coins would have a symbol of the state, usually their patron goddess or her symbol, which remained constant through all of the coins minted by that state, which is regarded as the obverse of those coins. The opposite side may have varied from time to time. In ancient Greek monarchical coinage, the situation continued whereby a larger image of a deity, is called the obverse, but a smaller image of a monarch appears on the other side which is called the reverse.
Obverse of the tetradrachm of Alexander the Great, intended to be seen as a deity, wearing the attributes of the hero, Heracles/Hercules. 325BC.
In a Westernmonarchy, it has been customary, following the tradition of the Hellenistic monarchs and then the Roman emperors, for the currency to bear the head of the monarch on one side, which is almost always regarded as the obverse. This change happened in the coinage of Alexander the Great, which continued to be minted long after his death. After his conquest of ancient Egypt, he allowed himself to be depicted on the obverse of coins as a god-king, at least partly because he thought this would help secure the allegiance of the Egyptians, who had regarded their previous monarchs, the pharaohs, as divine. The various Hellenistic rulers who were his successors followed his tradition and kept their images on the obverse of coins.
Solidus of Justinian II after 705. Christ is on the obverse (left), the emperor on the reverse.
A movement back to the earlier tradition of a deity being placed on the obverse occurred in Byzantine coinage, where a head of Christ became the obverse and a head or portrait (half or full-length) of the emperor became considered the reverse. The introduction of this style in the gold coins of Justinian II from the year 695 provoked the Islamic Caliph, Abd al-Malik, who previously had copied Byzantine designs, replacing Christian symbols with Islamic equivalents, finally to develop a distinctive Islamic style, with just lettering on both sides of their coins. This script alone style then was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of the Byzantine Iconoclasm, and with variations remained the norm until the end of the Empire. Without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge.
Silver rupee using Mughal conventions, but minted by the British East India CompanyMadras Presidency between 1817 and 1835. On rupees, the side that carries the name of the ruler is considered the obverse.
After 695 Islamic coins avoided all images of persons and usually contained script alone. The side expressing the Six Kalimas (the Islamic profession of faith) is usually defined as the obverse.
A convention exists typically to display the obverse to the left (or above) and the reverse to the right (or below) in photographs and museum displays, but this is not invariably observed.
Modern coins[edit]
The form of currency follows its function, which is to serve as a readily accepted medium of exchange of value. Normally, this function rests on a state as guarantor of the value: either as trustworthy guarantor of the kind and amount of metal in a coin, or as powerful guarantor of the continuing acceptance of token coins.
Traditionally, most states have been monarchies where the person of the monarch and the state were equivalent for most purposes. For this reason, the obverse side of a modern piece of currency is the one that evokes that reaction by invoking the strength of the state, and that side almost always depicts a symbol of the state, whether it be the monarch or otherwise.
If not provided for on the obverse, the reverse side usually contains information relating to a coin's role as medium of exchange (such as the value of the coin). Additional space typically reflects the issuing country's culture or government, or evokes some aspect of the state's territory.
Specific currencies[edit]
Coins of the Eurozone[edit]
National side (obverse) of a Lithuanian €2 coin
Regarding the euro, some confusion regarding the obverse and reverse of the euro coins exists. Officially, as agreed by the informal Economic and Finance Ministers Council of Verona in April 1996, and despite the fact that a number of countries have a different design for each coin, the distinctive national side for the circulation coins is the obverse and the common European side (which includes the coin value) is the reverse.[2] This rule does not apply to the collector coins as they do not have a common side.
A number of the designs used for obverse national sides of euro coins were taken from the reverse of the nations' former pre-euro coins. Several countries (such as Spain and Belgium) continue to use portraits of the reigning monarch; while the Republic of Ireland continues to use the State Arms, as on its earlier issues.
Coins of Japan[edit]
¥500 coin, the obverse showing a Paulownia plant, the reverse showing the value '500', and the year 2006 (平成十八年, heisei juu-hachi nen)
In Japan, from 1897 to the end of World War II, the following informal conventions existed:
- the Chrysanthemum Throne (or Chrysanthemum Crest), representing the imperial family, appeared on all coins, and this side was regarded as the obverse;
- the other side, on which the date appeared, was regarded as the reverse.
The Chrysanthemum Crest was no longer used after the war, and so (equally informally):
- the side on which the date appears continues to be regarded as the reverse;
- the side without the date is regarded as the obverse.
Coins of the United Kingdom[edit]
How Many Nickels In A Roll
A left-facing portrait of Edward VIII on the obverse of United Kingdom and Empire coins would have broken tradition.
Following ancient tradition, the obverse of coins of the United Kingdom (and predecessor kingdoms going back to the middle ages) almost always feature the head of the monarch.
By tradition, each British monarch faces in the opposite direction of his or her predecessor; this is said to date from 1661, with Charles II turning his back on Oliver Cromwell. Hence, George VI faced left and the present Queen faces right. The only break in this tradition almost occurred in 1936 when Edward VIII, believing his left side to be superior to his right, insisted on his image facing left, as his father's image had. No official legislation prevented his wishes being granted, so left-facing obverses were prepared for minting. Very few examples were struck before he abdicated later that year, but none bearing this portrait ever were issued officially. When George VI acceded to the throne, his image was placed to face left, implying that, had any coins been minted with Edward's portrait the obverses would have depicted Edward facing right and maintained the tradition.
Current UK coinage features the following abbreviated Latin inscription: D[EI] G[RATIA] REG[INA] F[IDEI] D[EFENSOR] ('By the Grace of God Queen, Defender of the Faith'). Earlier issues, before 1954, included BRIT[ANNIARUM] OMN[IUM] ('of all the Britains' – that is, Britain and its dominions) and, before 1949, IND[IAE] IMP[ERATOR] ('Emperor of India').
Coins of the United States[edit]
The United States specifies what appears on the obverse and reverse of its currency. The specifications mentioned here imply the use of all upper-case letters, although they appear here in upper and lower case letters for the legibility of the article.
US dollar coin, with the obverse side showing Susan B. Anthony, the words 'Liberty' and 'In God We Trust', and the year 1979; the reverse side shows the words 'One Dollar', 'United States of America', and 'E Pluribus Unum', and an eagle carrying a laurel branch.
The United States government long adhered to including all of the following:
- Obverse:
- 'Liberty'
- 'In God We Trust'
- The four digits of a year, that of minting or issue
- Reverse:
- 'United States of America'
- 'E Pluribus Unum'
- Words (not digits) expressing the name or assigned value of the item, e.g., 'Quarter Dollar', 'One Dime', 'Five Cents'
The ten-year series of Statehood Quarters, whose issue began in 1999, was seen as calling for more space and more flexibility in the design of the reverse. A law specific to this series and the corresponding time period permits the following:
- Obverse:
- as before:
- 'Liberty'
- 'In God We Trust'
- instead of on the reverse:
- 'United States of America'
- The words expressing assigned value of the coin, 'Quarter Dollar'
- as before:
- Reverse:
- as before:
- 'E Pluribus Unum'
- instead of on the obverse:
- The four digits of the year of issue
- as before:
See also[edit]
Look up obverse or reverse in Wiktionary, the free dictionary. |
Wikimedia Commons has media related to Obverses. |
- Recto and verso of paper or page
References[edit]
- ^Sakoulas, Thomas. 'Ancient Greece'. www.ancient-greece.org.
- ^Commission Recommendation of 29 September 2003 on a common practice for changes to the design of national obverse sides of euro circulation coins (PDF), OJ L 264, 2003-10-15, pp. 38–39; EU doc. nr. C(2003) 3388.
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Two Sides Of A Coin Oblivion Box
She gave me the key to unlock the chest next to her bed. If you wait a while before serving your sentence, a guard named Tyrellius Logellus will approach Jorundr and try to convince him to reveal the location of the treasure.
I've slain Arnora.
Agree to go to jail (you'll wind up losing a skill level here). On the bright side, all of Jorundr's gold is now mine. When you arrive there, Tyrellius Logellus is waiting. I think he's referring to the fact that I'm not a prisoner. Jorundr had a completely different take on what happened with Arnora.
Sort of.
Jorundr refused to speak to me. Once free from jail, head to Arnora's house. This may be the perfect opportunity to speak to Jorundr about the stolen gold. Quest Giver The fastest way is by attempting to pick the lock of his cell with the guard present, attempting to steal something in the presence of guards, or by attacking the guard once. He will believe that Arnora is dead and tell you the location of the treasure. According to Arnora, Jorundr started wanting more and eventually killed a guard while robbing a tax collector. I should make my way to her house and see if I can help. MS09. I can now recover the gold unhindered. I should probably leave before the town guard thinks I had something to do with it. Both Arnora and Jorundr have 1000 gold on their person, which can only be obtained through pickpocketing. Sounds like the only way to get him to talk is by getting arrested. He was caught in the act and is being held in the Bruma jail. Apparently, he had overheard my conversation with Jorundr in the Bruma Castle Dungeons and wanted the gold for himself. If you do this, resist the temptation to use the.
Soon, the Bruma City Guard caught him and threw him in jail, while Arnora lives free. I've heard that Arnora Auria of Bruma is looking for some help recovering some money that was stolen form her. The keys can be dropped at the end of the quest. But, when you return to Arnora's house to find her 'new' corpse, the quest will not update to Stage 160 because the game thinks that you already finished it. I've found Arnora's body in her house.
I've found the treasure that Jorudnr concealed outside the walls of Bruma. Inside is the amulet Jorundr is looking for. I've found Arnora's body in her house. I can now recover the gold unhindered.
I've killed a corrupt guard named Tyrellius Logellus near the stashed loot. If an entry is marked as 'Finishes Quest' it means the quest disappears from the Active Quest list, but you may still receive new entries for that quest. To complete the quest, go back to Arnora's house to see if he was telling the truth.
I've committed a crime and been sent to jail. Kill Arnora, take both the fake amulet that Arnora wears and her real amulet (which is found inside the locked chest beside the downstairs bed), and return to Jorundr. He has killed Arnora and will now try to kill you. If the Hero goes to jail after they obtain the amulet, serve the time and then fast travel somewhere, the corrupt guard will not have a chance to attack them. Once inside Jorundr's cell, he will reveal to them his side of the story.
If the Hero decides to go and get the gold before Jorundr or Arnora says where it is, it will not be there. Location: BrumaYou'll have to ask around Bruma for rumors to be told about this quest. Quest ID
Take the fake amulet off her body, as well as her keys. Jorundr has a different tale.
In the midst of the ambush and chaos, she killed a guard. I've told her I'm not interested. They fled for the mountains. Two sides of the coin/A strange door . Your journal suggests getting arrested to gain his trust.
Two Sides Of A Coin Oblivion
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